Importance of Zakah
Zakaah (alms) is one of the five pillars of Islam. Its importance can be realised from the fact that in 82 verses of the Qur’an Zakaah is associated with prayer (Salah), such as:
“Establish regular prayer and give Zakah; and obey Allah and His Messenger.” Quran (33:33)
If social justice and compassion to fellow humans who are disadvantaged is one of the central themes in the message of Allah to humanity, then it is no wonder that Zakah, like prayer and fasting, was also enjoined upon the people of the past messengers:
“And We made them (descendants of Abraham) leaders, guiding by Our command, and We sent them inspiration to do good deeds, to establish regular Prayers and to practise Zakah; and they constantly served Us” –Quran (21:73)
THE WISDOM OF GIVING ZAKAH
· It purifies your wealth as Allah Ta’ala says in the Qur’an: “Take alms from their wealth in order to purify them and sanctify them with it and pray for them.”Quran (9:103)
· It reminds Muslims of the fact that whatever wealth they may possess is due to the blessings of Allah and as such it is to be spent according to the His commands.
· Zakat functions as a social security for all. Those who have enough money today pay for what they have. If they need money tomorrow they will get what is necessary to help them live decently. Zakat payer pays his dues to Allah as an act of worship, a token of submission and an acknowledgment of gratitude. The receiver of Zakat receives it as a grant from Allah out of His bounty, a favor for which he is thankful to Allah.
· Economically, Zakat is the best check against hoarding. Those who do not invest their wealth but prefer to save or hoard it would see their wealth dwindling year after year due to inflation etc. Zakah helps increase production and stimulates supply because it is a redistribution of income that enhances the demand by putting more real purchasing power in the hands of poor.
· It keeps one away from sin and saves the giver from the moral ill arising from the love and greed of wealth.
· Through Zakah, the poor are cared for, these include widows, orphans, the disabled, the needy and the destitute.
Zakah is the right of the poor. Zakah is not considered a favour that is given to the poor by the rich. It is the right of the poor on the wealth of the rich. Allah says: “..(In their) wealth there is a known share for the beggars and the destitute”Quran (70:24-25)
Zakah, therefore, is unlike charity that is given to the needy voluntarily. Withholding Zakah is considered depriving the poor of their due share. Thus one who pays Zakah actually “purifies” his wealth by separating from it the portion that belongs to the poor.
VIRTUES OF ZAKAH
Allah says in the Quran: “The parable of those who spend their wealth in the way of Allah is that of a grain of corn. It grows seven ears and each ear has hundred grains. Allah increases manifold to whom He pleases.” (Quran 2:261)
The Beloved Messenger of Allah (pbuh) is reported to have said about Zakah:
· Zakah is a (great and strong) bridge of Islam.
· If a man pays the Zakah due on his property, it causes its evil influence to vanish.
· Gains the pleasure of Allah.
· Increases wealth and protects from losses.
· Causes Allah’s forgiveness and blessings.
· Protection from the wrath of Allah and from a bad death.
· A shelter on the Day of Judgment.
· Security from seventy misfortunes.
Alqamah Radhiallaho anho says that when our group of people visited Rasulullah Sallallaho alaihe wasallam he said to them, “Verily you can make your Islam perfect by your payment of the Zakaat due on your property”.
Rasulullah Sallallaho alaihe wasallam said, “he who observes three things will taste the sweetness of Imaan (faith): One who worships Allah alone and believes (from his heart) that there is no one to be worshipped but Allah and one who pays the Zakaat on his property, willingly, every year. In Zakaat on the animals, one should not give an aged animal or one suffering from itch or any other ailment, or an inferior one, but should give animals of average quality. Allah Ta’ala does not demand from you the best of your animals, nor does He command you to give animals of the worst quality”.
Remember … “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it).” (Hadith- Bukhari)